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Posted by Abdulrahmon Mubarak Olayinka
- Feb 21, 2026, 03:43 AMDuring the holy month of Ramadan, officials of the Kano State Hisbah Corps routinely patrol markets, eateries, and public spaces to monitor compliance with Islamic fasting rules. Their presence becomes more visible during this sacred period, as they work to ensure that Muslims observe the religious obligation of abstaining from food and drink from dawn until sunset.
On the first day of Ramadan, Islamic police authorities in Kano State arrested nine individuals for allegedly eating in public during fasting hours. The arrests underscore the strict enforcement of Sharia law in the state, despite Nigeria officially operating under a secular constitutional framework.
According to the Hisbah command, operatives apprehended the suspects on Wednesday after they were reportedly seen consuming food around midday. Eating during daylight hours in Ramadan is considered a direct violation of the fasting obligation required of adult Muslims.
Kano, one of the most populous states in northern Nigeria, operates a dual legal system. Under this structure, Islamic Sharia law functions alongside the country's conventional civil and criminal legal systems, shaping both public conduct and personal religious practice for Muslims in the state.
While enforcement is strict in predominantly Muslim areas, some restaurants continue to operate in neighborhoods largely inhabited by Christians and other non-Muslims. However, observant Muslims are forbidden from eating, drinking, or engaging in acts that invalidate the fast between sunrise and sunset, as fasting during Ramadan is one of Islam's five pillars and a fundamental act of worship.
Deputy Commander Mujahid Aminudeen confirmed that those arrested included seven men and two women. He stated that the detainees are currently in custody and will be educated on the importance of fasting, prayer, Qur'anic recitation, and proper Islamic conduct.
Authorities have not yet announced when the detainees will be released. The incident has once again sparked discussions about the scope and limits of religious policing in northern Nigeria, particularly regarding how Sharia enforcement interacts with constitutional rights in a diverse and multi-religious society.
Source:
On the first day of Ramadan, Islamic police authorities in Kano State arrested nine individuals for allegedly eating in public during fasting hours. The arrests underscore the strict enforcement of Sharia law in the state, despite Nigeria officially operating under a secular constitutional framework.
According to the Hisbah command, operatives apprehended the suspects on Wednesday after they were reportedly seen consuming food around midday. Eating during daylight hours in Ramadan is considered a direct violation of the fasting obligation required of adult Muslims.
Kano, one of the most populous states in northern Nigeria, operates a dual legal system. Under this structure, Islamic Sharia law functions alongside the country's conventional civil and criminal legal systems, shaping both public conduct and personal religious practice for Muslims in the state.
While enforcement is strict in predominantly Muslim areas, some restaurants continue to operate in neighborhoods largely inhabited by Christians and other non-Muslims. However, observant Muslims are forbidden from eating, drinking, or engaging in acts that invalidate the fast between sunrise and sunset, as fasting during Ramadan is one of Islam's five pillars and a fundamental act of worship.
Deputy Commander Mujahid Aminudeen confirmed that those arrested included seven men and two women. He stated that the detainees are currently in custody and will be educated on the importance of fasting, prayer, Qur'anic recitation, and proper Islamic conduct.
Authorities have not yet announced when the detainees will be released. The incident has once again sparked discussions about the scope and limits of religious policing in northern Nigeria, particularly regarding how Sharia enforcement interacts with constitutional rights in a diverse and multi-religious society.
Source: